Chapter: Characteristics of the Intelligent (‘Aaqil/Labib)

Narrated from Sahl ibn Sa’d: The Prophet (sallallaahu `alayhi wa sallam) said, “Indeed Allah loves makaarim al-akhlaaq (good character) and He dislikes its lowliness (i.e. bad character).” [1]

Abu Hatim: ‘Intelligence is fortune, and with it, ghurbah (strangeness) is made pleasing to a person and it drives away poverty. There’s no wealth more virtuous than intellect and no-one’s religion is complete until his intellect is complete.’

And truthful was he who said,

The best that Allah has given to a person is his intellect,
For there is nothing that can compare to it.
If the Most Merciful completes for a person his intelligence,
Then indeed his character and goals have been completed.
A man only lives among people by his intellect
And his knowledge only runs according to his intelligence
And among people, a man only increases in the wealth of his intelligence
When in reality, from a lack of wealth he is suffering.

Ibn ‘Aamir: I said to ‘Ataa ibn Abi Rabaah [2], “O Abu Muhammad! What’s the best that a servant (of Allah) can be given?’ He said, ‘Intellect from Allah.'”

Abu Hatim: ‘Intelligence is the cure of the heart, the tool of the Mujtahidin (scholars), the seeds for the Hereafter’s harvest, the crown of the believer in this world and his preparation for any calamities,. Whoever lacks intellect, then gaining power in the land will never increase him in honour, nor will wealth ever raise him in status. Indeed, there is no intelligence in the one who is heedless of his Akhira (Hereafter) because of the delights he finds in his Dunya and just as the worst of illness is Jahl (ignorance), the worst of poverty is lack of intellect.’

It was said to ‘Abdullah ibn al-Mubarak: ‘What is the best that man has been given?’ He said, ‘The honour of intellect.’ It was said, ‘And if he doesn’t have that?’ He said, ‘A good character’, ‘And if he doesn’t have that?’ ‘A righteous companion to give him advice.’ ‘And if not that?’ ‘Long periods of silence which he observes.’ ‘And if not that?’ He said, ‘Then a quick death!’

Narrated from Da’laj: I heard Mu’awiya ibn Qura [3] say, ‘Truly, there are people who perform Hajj and ‘Umrah, they fight in the Way of Allah, pray and fast, but on the Day of Judgement, they’ll only be given according to (the soundness of) their intellect.’

Abu Hatim: ‘The wise one never looks down upon or despises anyone; For whoever despises the ruler, he corrupts his worldly life, whoever despises the righteous, corrupts his Deen, whoever despises his brothers, his self-respect ceases and whoever despises the general masses, his protection dies away.’

‘Abdul-Rahman ibn Muhammad al-Muqatili recited:

Whoever possesses knowledge but has no wealth,
Is like one possessing feet without any sandals.
And whoever possesses wealth but has no intellect,
Is like one possessing sandals but has no feet!

Abu Hatim: ‘The wise one never fights without preparation, nor does he argue without evidence, nor does he wrestle without strength, because it’s by wisdom and intellect that souls live (to their fullest) and hearts are lighted up. It’s by intelligence that matters come to pass and this world is built up.’

It is also narrated from Muhammad ibn Abi Malik al-Ghazi that he said: I heard my father say, ‘Sit in the company of the intelligent ones, be they your friends or your enemies for great minds only add to minds.’ (i.e. you’ll benefit from their wisdom and intelligence)

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References

1] al-Mustadrak (1/48), Sunan al-Bayhaqi (1/191)
2] ‘Ataa ibn Aslam ibn Safwan ibn Abi Rabah, a Tabi’i from the major scholars (d. 114AH)
3] Mu’awiya ibn Qura al-Muzni al-Basri, a muhaddith from the Tabi’in (d. 113AH)