“Don’t worship Allah so He may give you. Rather, worship Him so He may be pleased. For when He is pleased, He will astonish you with His Gifts.”
By the dawn
And the ten nights
And the even and the odd
O you tranquil soul!
Return to your Lord, well-pleased and pleasing
[al-Fajr: 1-3; 27-28]

Loftiness is attained in accordance to one’s struggles,
And whoever seeks nobility, remains vigilant by night.
Whoever wishes to achieve without due effort,
Will waste their life seeking what’s impossible.
You search for glory and yet you sleep at night,
It’s only the seeker of pearls who dives deep into the sea.
– Imam al-Shafi’i, al-Diwan
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“Marwan has of poetry what you do not have!”
This is a light-hearted and interesting piece I came across…
Ibn Shihaab relates that once, Marwan ibn al-Hakam and ‘Abdullaah Ibn Zubair gathered at the house of ‘Aisha (radhiallaahu `anhum) and sat in her room with a cover in between them. They asked her regarding poetry and hadeeth and then Marwan said,
من يشإ الرحمان يخفض بقدره *** وليس لمن لم يرفع الله رافع
Whoever hopes for the Most Merciful lowers himself to His Will
And for the one who is not raised by Allaah, there’s no-one to raise him
Then Ibn Zubair said,
وفوّض إلى الله الأمور إذا اعترت *** وبالله لا بالأقربين تدافع
And dispose all affairs to Allaah when you are afflicted
And hasten first to Allah and not to near kindred
Marwan responded,
وداو ضمير القلب بالبر والتقى *** ولا يستوى قلبان قاس و خاشع
And cure the heart with righteousness and piety
For the hard heart and the humbled one can never be the same
Ibn Zubair then said,
ولا يستوى عبدان: عبد مكلّم *** عتلّ, لأرحام الأقارب قاطع
And two slaves can never be the same:
The talkative, vulgar slave who severs the ties of kinship
And Marwan said,
وعبد يجافي جنبه عن فراشه *** يبيت يناجي ربه وهو راكع
And a slave whose sides forsake his bed
He spends the night calling & bowing to his Lord
Ibn Zubair said,
وللخير أهل يعرفون بهديهم *** إذا اجتمعت عند الخطوب المجامع
And goodness has its people, recognised by their guidance
When the masses do gather (to sort out) issues
Marwan then replied,
وللشر أهل يعرفون بشكلهم *** تشير إليهم بالفجور الأصابع
And evil has its people, recognised by their appearance
Fingers point to them in every evil.
Then Ibn Zubair became quiet and did not answer Marwan at all. ‘Aisha (ra) said, ‘O ‘Abdallaah! Why is it that you don’t respond to your companion? By Allaah I have never heard two men correspond (in poetry) as amazingly as you two have done!’
Ibn Zubair said, ‘I was afraid of falling short in speech so I held back.’
So ‘Aisha said, ‘Indeed, Marwan has of poetry what you do not have.’
-Rawdhatul ‘Uqalaa wa Nuzhatul Fudhalaa’
