“Don’t worship Allah so He may give you. Rather, worship Him so He may be pleased. For when He is pleased, He will astonish you with His Gifts.”
By the dawn
And the ten nights
And the even and the odd
O you tranquil soul!
Return to your Lord, well-pleased and pleasing
[al-Fajr: 1-3; 27-28]

Loftiness is attained in accordance to one’s struggles,
And whoever seeks nobility, remains vigilant by night.
Whoever wishes to achieve without due effort,
Will waste their life seeking what’s impossible.
You search for glory and yet you sleep at night,
It’s only the seeker of pearls who dives deep into the sea.
– Imam al-Shafi’i, al-Diwan
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Smarter than a Pebble

From the different meanings of the word حَصَى is to ‘count’ or ‘calculate’ – and this comes up in the Qur’an in a few places for example:

“Verily, We give life to the dead, and We record that which they send before (them), and their traces, and all things We have recorded with numbers (ahsaynaahu) in a Clear Book.” [Ya-Seen:12]
Interestingly enough, another meaning of this word also is ‘to understand’ with the masdr (verbal noun) إحصاة meaning ‘aql, intelligence and the faculty of thought and mind.[1]
This brings a whole new understanding to the hadeeth of the Messenger (sallallaahu `alayhi wa sallam) when he said:
إنَّ لله تعالى تسعة وتسعين اسماً من أَحصاها دخَل الجنةَ
“Indeed, Allaah Ta’aala has 99 Names, whoever ahsaaha enters Paradise”
It generally would mean ‘whoever counts them enters Paradise’ but subhan’Allaah a deeper meaning emerges here – one that includes not just to count, but according to this meaning of ‘ahsaa‘ – it alludes to understanding, pondering over, remembering and contemplating the Names of Allaah `azza wa jall.
Rabbi zidnaa ‘ilmaa
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[1] Ka’b ibn Sa’d al-Ghanawi – this derivative can be found in most lexicons incl. Lisaan al-‘Arab.